{"version":1,"type":"rich","provider_name":"Libsyn","provider_url":"https:\/\/www.libsyn.com","height":90,"width":600,"title":"The New World Experience; Free Negroes Establish Churches; Scriptures & Slavery","description":"Our Scripture verse for today is Colossians 1:9 which reads: "For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding."\r\nOur History of Black Americans and the Black Church quote for today is from Lee June, a professor at Michigan State University and the author of the book, "Yet With A Steady Beat: The Black Church through a Psychological and Biblical Lens." He said, "Although what is called the ‘Black Church’ is still the most powerful institution within the Black community, there is a need for some midcourse corrections. Though there are many encouraging signs, the dangers are there also. Our challenge in the years ahead is to continue to maximize the resources that will advance Christ's church as a whole."\r\nOur first topic for today is titled "The New World Experience" from the book, "From Slavery to Freedom" by John Hope Franklin.\r\nAs Van Sertima has ably pointed out in his book, They Came Before Columbus, peoples of African descent arrived in the United States before Christopher Columbus allegedly discovered America. It should also be noted that there were Africans who were on the same ship with Columbus during his exploration. The fact remains, however, that most African Americans arrived in the United States as slaves, and a few arrived as indentured laborers.\r\nIn the early 1400s, the Portuguese began to make their way along the west coast of Africa. It was Portugal that led Europe in its search for an all-water route to the East—India, China, and the East Indies.\r\n...\r\nOur second topic for today is "The Institutional Church of the Free Negroes, Part 7" from The Negro Church in America by E. Franklin Frazier. He writes:\r\nThe Free Negroes Establish Their Own Churches\r\nAfter Richard Allen and Absalom Jones organized the Free African Society, they differed as to whether Negroes should model their church organization after the Methodist or after the Protestant Episcopal Church. Allen was of the opinion that the Methodist form of worship was more suited to the religious needs and form of worship to which the Negroes had become accustomed. As a consequence of this difference between Jones and Allen, Jones organized the African Protestant Episcopal Church of St. Thomas but the majority of the Negroes who had seceded from the white church followed Allen.\r\n...\r\nOur third and final topic for today is from "The Black Church in the U.S.: Its Origin, Growth, Contributions, and Outlook" by Dr. William A. Banks.\r\nToday we are continuing with part 4 of Chapter 3: "Reaction -- 1820 to 1865"\r\nNEW TESTAMENT SCRIPTURES AND SLAVERY\r\nNot only were scriptures cited in an attempt to support the belief that Negroes were cursed, but they were used to support the very institution of slavery itself. These passages include Ephesians 6:5-9, Colossians 3:22-25; 1 Timothy 6:1-2; Titus 2:9-10; 1 Peter 2:18-19; and Philemon.\r\n...","author_name":"The History of Black Americans and the Black Church","author_url":"http:\/\/historybabc.libsyn.com\/podcast","html":"