{"version":1,"type":"rich","provider_name":"Libsyn","provider_url":"https:\/\/www.libsyn.com","height":90,"width":600,"title":"293.  What Do You Do with Bad People?  Exposition of Matthew 13:24-43","description":"How to Support the Rob Skinner Podcast.&amp;nbsp; If you would like to help support my mission to multiply disciples, leaders and churches, click here: &amp;nbsp;https:\/\/www.buymeacoffee.com\/robskinner Have you ever felt the discouragement of a friend or family member walking away from Christ?&amp;nbsp; Have you ever been frustrated by the apparent slowness of God\u2019s Kingdom?&amp;nbsp; Have you ever thought that the forces of evil seem to be gaining ground in this world and God doesn\u2019t seem to be doing anything.&amp;nbsp; These are the very questions and situations that Jesus addresses in this section of Matthew 13:24-43.&amp;nbsp; Listen today as I continue my series on the book of Matthew. Transcript:&amp;nbsp; Matthew Series Matthew 13:24-43  Introduction  Recently there has been an uproar about the Olympic opening ceremonies.&amp;nbsp; They were sacrilegious and worldly.&amp;nbsp; Crossdressers reenacted the Lord\u2019s Supper.&amp;nbsp; Is that good?&amp;nbsp; No!&amp;nbsp; What should we do?&amp;nbsp; Kill them?&amp;nbsp;  What do you do when there is obvious evil in the world, evil in the church, evil that mocks Jesus?&amp;nbsp;  Jesus addresses these things starting in verse 10 about the nature of Kingdom Growth in the parables of the weeds, the mustard seed and the yeast.&amp;nbsp; Jesus describes  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The reality of evil and good in the world&amp;nbsp;  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; How great things start from insignificant beginnings and, &amp;nbsp;  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The patience needed in seeing God\u2019s purposes fulfilled.  &amp;nbsp;  1.&amp;nbsp;&amp;nbsp;&amp;nbsp; The Parable of the Weeds  24&amp;nbsp;Jesus told them another parable:&amp;nbsp;\u201cThe kingdom of heaven is like&amp;nbsp;a man who sowed good seed in his field.&amp;nbsp;25&amp;nbsp;But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.&amp;nbsp;26&amp;nbsp;When the wheat sprouted and formed heads, then the weeds also appeared.  27&amp;nbsp;\u201cThe owner\u2019s servants came to him and said, \u2018Sir, didn\u2019t you sow good seed in your field? Where then did the weeds come from?\u2019  28&amp;nbsp;\u201c\u2018An enemy did this,\u2019 he replied.  \u201cThe servants asked him, \u2018Do you want us to go and pull them up?\u2019  29&amp;nbsp;\u201c\u2018No,\u2019 he answered, \u2018because while you are pulling the weeds, you may uproot the wheat with them.&amp;nbsp;30&amp;nbsp;Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.\u2019\u201d  &amp;nbsp;  36&amp;nbsp;Then he left the crowd and went into the house. His disciples came to him and said, \u201cExplain to us the parable&amp;nbsp;of the weeds in the field.\u201d  37&amp;nbsp;He answered,&amp;nbsp;\u201cThe one who sowed the good seed is the Son of Man.&amp;nbsp;38&amp;nbsp;The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,&amp;nbsp;39&amp;nbsp;and the enemy who sows them is the devil. The harvest&amp;nbsp;is the end of the age,&amp;nbsp;and the harvesters are angels.  40&amp;nbsp;\u201cAs the weeds are pulled up and burned in the fire, so it will be at the end of the age.&amp;nbsp;41&amp;nbsp;The Son of Man&amp;nbsp;will send out his angels,&amp;nbsp;and they will weed out of his kingdom everything that causes sin and all who do evil.&amp;nbsp;42&amp;nbsp;They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.&amp;nbsp;43&amp;nbsp;Then the righteous will shine like the sun&amp;nbsp;in the kingdom of their Father. Whoever has ears, let them hear.  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 24&amp;nbsp; Jesus told them or \u201cset before them\u201d a parable.&amp;nbsp; The phrase is used of serving a meal before guests.&amp;nbsp; Jesus won\u2019t spoon feed people, he let\u2019s them feed themselves.&amp;nbsp; This is often explained as describing the church and there being good and bad people in the church, but it\u2019s broader than that.&amp;nbsp; Jesus says that the field is the \u201cworld\u201d not just the church.&amp;nbsp; He compares the parable not to the man who is sowing seed but the situation resulting from his scattering seed.&amp;nbsp;  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Jesus is warning against having na\u00efve expectations that this world and the church should be perfect like what heaven will be like.&amp;nbsp; We expect the church to be perfect and every person to be a saint.&amp;nbsp; Satan is at work in planting bad seed.&amp;nbsp; Where does evil come from?&amp;nbsp; Why do bad things happen?&amp;nbsp; Why does God allow evil in the world?&amp;nbsp; Jesus doesn\u2019t answer why, he simply states that there is a spiritual force of evil at work in this world.&amp;nbsp;  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Darnel is a weed that looks like wheat but has a poisonous head.&amp;nbsp; Roman law prohibited people from scattering these weeds in a wheat field as acts of revenge.&amp;nbsp;  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The church has done the most damage when it has ignored this teaching.&amp;nbsp; When we take the sword of judgment into our own hands, we make massive mistakes.&amp;nbsp;  o&amp;nbsp; Think about the inquisition.&amp;nbsp; Religious people tried to pull out the roots of those who differed from themselves.&amp;nbsp; It stained Christianity.&amp;nbsp; Jesus\u2019 teaching is the exact opposite.&amp;nbsp; Let God separate out true believers from false.&amp;nbsp; Be patient.&amp;nbsp; Focus on growing yourself and making it to heaven.&amp;nbsp;  o&amp;nbsp; The Bible does say that we need to judge those inside the church.&amp;nbsp; There is church discipline for those who are living in sin inside the church.&amp;nbsp; They are put out of the fellowship, but not killed.&amp;nbsp; The hope is that they will repent and come back to Christ.  o&amp;nbsp; Jesus finishes it by saying that people will either shine or burn.&amp;nbsp; There will be a reward and punishment for every person.&amp;nbsp; No one is going to \u201cget away\u201d with anything.&amp;nbsp;  2.&amp;nbsp;&amp;nbsp; The Parables of the Mustard Seed  31&amp;nbsp;He told them another parable:&amp;nbsp;\u201cThe kingdom of heaven is like&amp;nbsp;a mustard seed,&amp;nbsp;which a man took and planted in his field.&amp;nbsp;32&amp;nbsp;Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.\u201d  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; It\u2019s important to remember the context that Jesus is speaking these parables in.&amp;nbsp; The disciples and others were hoping for the messiah to make a bigger splash a more sudden change.&amp;nbsp; However, Jesus\u2019 ministry is not really taking off like many had hoped.&amp;nbsp; There are a few followers and many opponents.&amp;nbsp; The disciples were looking for a massive and sudden revival that would change everything quickly.&amp;nbsp; Jesus is managing expectations (Tom Cruise) so that they understand that his Kingdom will start tiny and get huge.&amp;nbsp;  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Jesus is encouraging his disciples.&amp;nbsp; What can we learn?  o&amp;nbsp; The Kingdom always starts small  o&amp;nbsp; The Kingdom has the power of life in it to make it grow  o&amp;nbsp; It becomes huge in time  o&amp;nbsp; It\u2019s growth is beneficial to the entire world  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; We want amazing things to happen quickly.&amp;nbsp; Jesus says that it takes time and it starts small.&amp;nbsp; Technically, there are smaller seeds than the mustard, but it\u2019s best not to get hung up on that.&amp;nbsp; Jesus used hyperbole and exaggeration to teach.&amp;nbsp; \u201cGreat oaks from little acorns grow.\u201d&amp;nbsp; In Zechariah 4:10 it says, \u201c \u201cWho dares despise the day of small things, since the seven eyes of the&amp;nbsp;Lord&amp;nbsp;that range throughout the earth will rejoice when they see the chosen capstone in the hand of Zerubbabel?\u201d  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; This small seed becomes a bush so big the birds of the air can sit in its branches.&amp;nbsp; This is similar to Nebuchadnezzars vision in Daniel 4:12, 21.&amp;nbsp; The birds are the subject nations.&amp;nbsp; Jesus was making a passing reference to all nations being brought into his kingdom. All nations will benefit from the tree.  o&amp;nbsp; 11&amp;nbsp;The tree grew large and strong and its top touched the sky; it was visible to the ends of the earth.&amp;nbsp;12&amp;nbsp;Its leaves were beautiful, its fruit abundant, and on it was food for all. Under it the wild animals found shelter, and the birds lived in its branches;&amp;nbsp;from it every creature was fed\u2026  21&amp;nbsp;with beautiful leaves and abundant fruit, providing food for all, giving shelter to the wild animals, and having nesting places in its branches for the birds\u2014&amp;nbsp;22&amp;nbsp;Your Majesty, you are that tree!&amp;nbsp;You have become great and strong; your greatness has grown until it reaches the sky, and your dominion extends to distant parts of the earth.  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Acts 16:14-15 illustrates this concept.&amp;nbsp; A woman named Lydia was the first known convert in present day Europe.&amp;nbsp; The entire continent was changed starting with her conversion.&amp;nbsp;  o&amp;nbsp; \u201c14&amp;nbsp;One of those listening was a woman from the city of Thyatira&amp;nbsp;named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart&amp;nbsp;to respond to Paul\u2019s message.&amp;nbsp;15&amp;nbsp;When she and the members of her household&amp;nbsp;were baptized,&amp;nbsp;she invited us to her home. \u201cIf you consider me a believer in the Lord,\u201d she said, \u201ccome and stay at my house.\u201d And she persuaded us.\u201d  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; That\u2019s why I love church plantings.&amp;nbsp; God works through a few people to build something amazing.&amp;nbsp; Show picture of mission team  &amp;nbsp;  3.&amp;nbsp;&amp;nbsp; The Parable of the Yeast  33&amp;nbsp;He told them still another parable:&amp;nbsp;\u201cThe kingdom of heaven is like&amp;nbsp;yeast that a woman took and mixed into about sixty pounds&amp;nbsp;of flour&amp;nbsp;until it worked all through the dough.\u201d  34&amp;nbsp;Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.&amp;nbsp;35&amp;nbsp;So was fulfilled&amp;nbsp;what was spoken through the prophet:  \u201cI will open my mouth in parables, &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;I will utter things hidden since the creation of the world.\u201d  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Jesus builds on his theme of a tiny beginning having a huge impact.&amp;nbsp; Here he is explaining how a woman takes a small amount of dough with sourdough starter or active yeast in it and puts it into 60 pounds of flour.&amp;nbsp; That\u2019s enough flour to feed a small town of 100 people.&amp;nbsp; The term mixed is also the word, \u201chid\u201d which goes along with the theme of secrets, of the message being hidden from the wise and revealed to the simple.  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Jesus reveals the means by which his kingdom would grow and spread.&amp;nbsp; He wouldn\u2019t be doing it by force but by stealth.&amp;nbsp; Individuals would mix among the masses and slowly transform the entire world.&amp;nbsp; The kingdom won\u2019t tear down governments but will build up men and women who change the culture.&amp;nbsp; Not with weapons or armies, but with lives that are transformed.  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; The kingdom of heaven may start insignificantly but it will pervade and transform the entire world.&amp;nbsp; Yeast by it\u2019s very nature will grow, multiply and spread by being in close connection with it\u2019s host.&amp;nbsp; We have to be connected and working with the people around us if we want to see change.  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; 34-35&amp;nbsp; These lines echo Jesus\u2019 earlier teaching that parables reveal hidden truth and he typically taught in parables to the crowds.&amp;nbsp; From these parables we learn that over time, enough people understand the meaning of his teaching Maand their change transforms the world around them.&amp;nbsp; Jesus\u2019 intention is that his teaching will ultimately change the world.&amp;nbsp; We know from the benefit of hindsight that what he predicted is exactly what happened.&amp;nbsp; The known world of that time was changed over the next three or four centuries.  &amp;nbsp;  Next Steps  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Accept the world as it is, fallen and filled with sin  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Work on preparing yourself to face God, don\u2019t worry about others  \u00b7&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Have faith and mix with those who don\u2019t know God.&amp;nbsp; Be the yeast that transforms the flour. 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