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  <title>Revelation: Prophets of God's Mercy</title>
  <description>Scripture Reading: Revelation 11:1-14 This chapter in Revelation is one of the places in the book in which the interpretive principles of the commentator show through very clearly.&amp;amp;nbsp; Over a century ago, Henry Alford, a reputable New Testament scholar and commentator, wrote that Revelation 11 is &amp;quot;undoubtably one of the most difficult [chapters] in the whole Apocalypse&amp;quot; … and &amp;quot;no solution has ever been given to this portion of the prophecy&amp;quot; (Alford, The Greek Testament, IV:655,658). The approach I have employed in our study of Revelation is to take words and phrases literally whenever it is possible to do so … of course, allowing for obvious symbolic language.&amp;amp;nbsp; With that in mind, the terms in this chapter will be taken normally.&amp;amp;nbsp; The temple is a reference to a rebuilt temple, during the time of tribulation … the 'two witnesses' are two individuals … 'great city' is Jerusalem … the 'forty-two months' are a literal three and a half year time period … the earthquake is a literal earthquake. The two witnesses are prophets (Rev 11:3,6) who have the power to do miracles to buttress their message of God's judgment and salvation, like Old Testament prophets also did.&amp;amp;nbsp; They are sent to proclaim God's message to &amp;quot;peoples and tribes and languages and nations&amp;quot; (Rev 11:9, cf. 10:11).&amp;amp;nbsp; Eventually, like the prophets of old, they will be killed by the enemies of God.&amp;amp;nbsp; This chapter is another display of God's mercy to an unbelieving world.&amp;amp;nbsp; The prophets of old were always a display of divine mercy in the face of impending judgment.&amp;amp;nbsp; God is patient and faithfully beckons rebels to receive His mercy.&amp;amp;nbsp; It is suicidal folly to love the darkness of evil more than the light of life. </description>
  <author_name>Bethel Baptist Church</author_name>
  <author_url>https://bethelbaptistscs.org/</author_url>
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